The original instruments were excavated from the House of the Surgeon at Pompeii, so named because of the materials that were recovered there. In 1947, reproductions of these instruments were presented to the Claude Moore Health Sciences Library by the 8th Evacuation Medical Unit from the University of Virginia after its service in Italy during World War II. The collection is one of the best surviving examples of the tools at a surgeon’s disposal in the first century BCE. Since there was relatively little innovation in surgery and surgical tools from the time of Hippocrates (5th century BCE) and Galen (2nd century CE) this collection is typical of surgical practice for nearly a millenium. In fact, the technology of some tools, such as the vaginal speculum, did not change significantly until the 20th century.
The following display presents images and summaries of the known uses of each instrument. The extant comments of medical writers from antiquity—including Oribasius, Galen, Soranus, Aetius, and the Hippocratic corpus—have provided scholars with some clues about the use of some instruments. Some instruments, such as mixing instruments and tweezers, probably had other household uses, such as the application of cosmetics and paints.
One of the most spectacular, if fearsome looking, Roman medical instruments is the vaginal dilator or speculum (dioptra). It comprises a priapiscus with 2 (or sometimes 3 or 4) dovetailing valves which are opened and closed by a handle with a screw mechanism, an arrangement that was still to be found in the specula of 18th-century Europe. Soranus is the first author who makes mention of the speculum specially made for the vagina. Graeco-Roman writers on gynecology and obstetrics frequently recommend its use in the diagnosis and treatment of vaginal and uterine disorders, yet it is one of the rarest surviving medical instruments.
Specula are large and readily recognizable and should not have suffered the same degree of destruction as thin instruments, such as probes, scalpels and needles. As a source of bronze, however, they may have been more subject to recycling than the smaller instruments.
The earliest mention of the rectal speculum is to be found in the treatise on fistula by Hippocrates (iii.331): “…laying the patient on his back and examining the ulcerated part of the bowel by means of the rectal speculum…”
From what Galen says, these instruments were used for levering fractured bones into position and may have been used for levering out teeth.
The larger cupping vesssel would have been used for larger areas on the body, such as the back or thighs. The smaller vessel would have been applied to the arms.
- Cupping Vessels for Bloodletting (from two perspectives)
- Greek: sikua
- Latin: cucurbitulae
- click image to enlarge
After operations on the nose, rectum, vagina, etc., it was usual to insert a tube of lead or bronze to prevent contraction or adhesion and also to convey medicaments.
- Tubes to Prevent Contractions & Adhesions
- Greek: motos molubous
- Latin: plumbea fistula
- click image to enlarge
The cautery was employed to an almost incredible extent in ancient times, and surgeons expended much ingenuity in devising different forms of this instrument. The cautery was employed for almost every possible purpose: as a ‘counter-irritant’, as a haemostatic, as a bloodless knife, as a means of destroying tumours, etc.
This plain cylindrical case was used to store and protect the thin probes and curettes used by physicians. Hippocrates mentions a portable equipment case for use on housecalls.
Hooks, blunt and sharp, are frequently mentioned in both Greek and Latin literature, and served the same possible purposes we use them for: the blunt for dissecting and raising blood-vessels like the modern aneurism needle; the sharp for seizing and raising small pieces of tissue for excision and for fixing and retracting the edges of wounds. In dissection, many of the manipulations which we perform with the dissecting forceps were performed by the ancients with sharp hooks.
By far the largest number of forceps of this type are not surgical instruments, but household implements. Many were used for epilation (hair removal) or by artists.
In Aetius (II.iv.2), there is an interesting description of the amputation of the uvula by first crushing it in a forceps so as to prevent haemorrhage and then cutting it off. Hippocrates (I.63) mentions the uvula crusher as one of the instruments necessary for the outfit of the physician.
The surgical author Oribasius treats the cutting of hair as a regular medical procedure in a special chapter of his work. Celsus also frequently refers to cutting the hair as a therapeutic measure. Possibly the ancients found difficulty in putting an edge sufficiently smooth for surgical purposes on their shears. We have few references to the use of the shears for cutting tissues.
Almost every medical writer mentions the spathomele. It consists of a long shaft with an olivary point at one end and a spatula at the other. It was a pharmaceutical rather than a strictly surgical instrument. The olive end was used for stirring medicaments, the spatula for spreading them on the affected part. The spathomele was used by painters for preparing and mixing their colors. The very large numbers in which they are found would indicate that their use was not confined to medical men.
The scope of the cyathiscomele in medical art is evidently, like the flat spathomele, to act occasionally as a sound, but mainly to mix, measure and apply medicaments. Some are adapted for use as curettes. The large numbers in which this instrument occurs would itself indicate that it was used for lay as well as medical purposes.
The Roman Speculum is probably my favorite among these. That thing looks rather intimidating, even sans vagina.
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